- Seek happiness accepting reality without expectations.
- I need not cover up fear by expressing anger towards others, thus have mastery in life.
- Have top priorities in life, that are special and important to you.
- I need to be creative instead of being arrogant.
- It is only through persistence and sincere love that abundant joy and happiness can be experienced.
- Right direction and decision are important.
- A decision can be irrational but that is the way my life is. It makes life a lot simpler.
- We are programmed by our upbringing, genetics, educations, mores and practices, habits and style, the desires of the people around us and the cognitive biases we imbibe.
- Often rational behaviour will not fit within the values lived by. Therefore, it’s useless to fight through rational arguments to get people to do what I would like them to do.
- Only the top priorities in life can provide most of the values in my life.
- One has to self-esteem and not outsource it.
- Bring the target closer by breaking it into parts and achieving it part by part in progression.
- We need to invest time, effort and energy to build good values through positive action and feeling.
- We live by values when we are happy after hitting a goal by surrendering to those values.
Saturday, December 13, 2025
Work with Values: My Life Mission
Thursday, November 20, 2025
CITIZENS, NOT SUBJECTS: RECLAIMING IT AMID ORCHESTRATED POLARIZATION
Breaking Boundaries, Building Unity in Diversity Through True Patriotism
India, with her vibrant diversity, is facing a storm of polarization. Political lines are sharper, religious rhetoric rings louder, and divisions with rising religious fundamentalism seem forced into everyday life. In a country marked by rich diversity, yet torn by deep fault-lines of religion, caste and politics, the call to genuine patriotism and responsible citizenship has never been more urgent. Respectful religious dialogue must be championed—especially by those in power. Grassroots unity remains elusive amid institutional compromise and centralization. The nation needs role models of citizenship that transcend caste, creed, and political loyalties. Patriotism must be rooted in values, not birthplace; talent must rise above religious identity. Only inclusive civic engagement can preserve India's pluralism and foster peace, growth, and brotherhood. Today’s India demands citizens who rise above sectarian divides. Who respect religious dialogue. Who embrace the full sweep of the Indian-idea—unity through diversity. Especially when polarization and fundamentalism threaten to hollow out the social fabric.
Landscape of
Division
Dialogue and
respect—two foundation stones of democracy—often get missing from public
discourse. Instead, what is heard are accusations, threats, and the silencing
of dissent. Political polarization is not new in India. But under the present regime,
it has grown more orchestrated, more calculated. The ruling dispensation is
driven by identity politics, selective majoritarian memory-making, and a
narrowing of what “India” means. This frames patriotism in dangerously
exclusionary terms.
Major central institutions—judiciary, media, investigative agencies—once pillars of democracy, now find themselves under shadows. Critics argue many have lost independence, bought off or pressured to toe the ruling regime’s line. Laws pass without debate. Parliament sessions have gotten shorter. Investigations appear politically motivated. For many, democracy looks less like open exchange, more like staged events.
In this environment, religious dialogue becomes not
a luxury but a moral imperative. If leaders of the current government heed
nothing else, they must hear this: genuine patriotism recognizes the Other.
Citizenship recognizes equal dignity for every community. Local-level peace,
grassroots unity, must begin with ordinary citizens. But in many places that
remains a pipe-dream. Why? Because the central bureaucracy, regulatory
institutions, oversight agencies have been brought to heel. Autonomous voices
are dwindling. Checks and balances muted. The result: local grievances fester,
local minorities feel unprotected, local democracy erodes.
Take employment and livelihoods. The economy may
show growth—but that growth has not trickled down uniformly. The International
Labour Organization and Institute for Human Development find that India’s youth
make up nearly 83 % of the jobless. Religious minorities have seen rising
unemployment rates in 2023-24 (Business Standard, Nov. 04, 2025). This
compounds the sense of exclusion for large sections of the citizenry. Hence,
patriotism cannot mean celebrating big numbers while ignoring jobless youth.
Citizenship cannot mean waving flags while neglecting fundamental rights. Real
India-unity must embrace economic justice and social dignity.
Citizenship:
Beyond Rituals, Beyond Religion
Yet, in these testing
times, the idea of India shines through the acts of ordinary and extraordinary
people. True patriotism is not shrill; it is compassionate and constructive. It
is found on local streets, inside humble homes, and at crowded stadiums. India
needs living models of citizenship—people who uphold unity through action, not
allegiance to religious or caste labels. When we speak of united citizens for a united India,
we need to move beyond slogans. We must ask: Who is the citizen? What does it mean
to love one’s country? In the present climate, these questions are urgent.
Citizens across religions, regions, and languages have built and defended this nation. Their stories of courage and brotherhood are what will keep India strong and united. For example, many Christians have made a deep mark on the social, cultural, and literary life of India as a whole. Though small in number, Christians have remained active, united, and influential far beyond their size. Unfortunately, political and religious biases have sometimes twisted history, hiding the positive role Christianity has played. These distortions have also fueled attitudes and actions that threaten the spirit of religious freedom guaranteed by India’s Constitution. This reflection seeks to highlight the real and constructive contributions of Christianity to the region’s social, cultural, and educational growth. Therefore, citizenship is not about birthplace alone. It is about participation, contribution, responsibility. A Tamil-Muslim doctor in Kolkata is as patriotic as a Punjabi-Hindu farmer in Punjab. A Christian schoolteacher in rural Andhra serves the Indian nation just as surely as a Hindu engineer in Bengaluru. Talent is not tied to religion. Patriotism is not measured by birthplace or demographic fixity.
True patriotism is not blind allegiance. It is a
willing, critical love for the country — one that calls the nation beyond its
failures, weaknesses and injustices. It is the kind of citizen who holds the
government to account. Who demands independent institutions. Who affirms
minority dignity, religious dialogue, constitutional values. We need more of
those citizens: across caste, community, creed, rite. The kind who understands
that diversity is India’s strength—not its weakness.
When Institutions
Fail, Citizens Must Rise
True patriotism is
service—helping wherever one lives, not outshouting others. Within India,
labels persist. Competent officers are tagged by religion, not achievement.
Politicians give incendiary speeches that threaten social harmony. The present
regime has declared multiple “wars” of destruction and division— on
livelihoods, on minorities, on truth, on independent institutions. It is a war
not always shot with bullets, but one waged through policy, through silencing
dissent, through monopolizing narrative.
War on livelihoods and the poor: Despite claims of
high growth and job creation, the data tell a different story. Unemployment
remains stubbornly high. Youth particularly are excluded. The gulf between
elite growth and mass stagnation widens. Income inequality grows—the poorest
20% saw their earnings drop by over 50% in five years. When the many feel they
are being left behind, patriotism becomes hollow.
War on minorities, on civility, on the rule of law: Minorities face
violence and discrimination. Stories of lynching, of hate speech, of demolition
drives disproportionately targeting minorities litter headlines. Independent
institutions that once protected rights are being weakened. A democracy that
silences dissent is no longer fully democratic.
War on science and history: When STEM
subjects are sidelined, when textbooks recast history in ideological frames,
the nation’s intellectual future is compromised. A citizen can only flourish
when knowledge, history, critique are alive.
War on institutions: Freedom of the
press is under threat. India’s rank on press freedom has plummeted. Fake news
spreads rapidly, dissent is punished or silenced. When the judiciary, election
commission, regulatory bodies are seen to be under government control, citizens
lose recourse. Regulatory bodies and commissions lose independence. At the
grassroots, this means fewer protected spaces. At the national level, this
means weakened accountability.
None of this helps,
and much of it divides. So, while leaders may divide and distract, the real
hope lies with citizens standing firm. At local levels. In small acts of
resistance. In everyday devotion to democracy.
Faith, Freedom and the Spirit of Citizenship
The recent remarks by social worker Jimmy Mathew on cricketer Jemimah Rodrigues have stirred concern. He cautioned that her open testimony of faith in Jesus and her father’s public witness might “backfire.” Such a comment reflects the unease of our times, where expressions of personal belief are viewed with suspicion. As citizens of a pluralistic India, we must reject this mindset. To suggest that Jemimah’s Christian faith could harm her career is to imply that faith itself has no place in the public square. That is not patriotism—it is prejudice. Patriotism, rightly understood, means safeguarding the dignity and conscience of every Indian, not silencing them.
Jemimah’s faith is her compass, not a campaign. It is not political propaganda but a personal conviction that guides her life and work. Agreeing with Journalist C.M. Paul, I would say, in a secular democracy, such openness should be celebrated, not feared. If speaking of Jesus is seen as a “risk,” then something is deeply wrong with our understanding of freedom. Our Constitution guarantees the right to profess, practice, and propagate one’s faith. Yet when public figures are told to hide their beliefs, the idea of secularism is distorted. True secularism does not mean the absence of faith, but equal respect for all faiths. Jemimah’s testimony is not a threat to national unity—it is an example of integrity in diversity. To link her to unverified allegations against her father is unfair and unethical. It undermines both her individual dignity and the spirit of citizenship. In India’s vibrant democracy, no one should be shamed into silence because of belief or background.
Patriotism today must stand for the protection of conscience, not its suppression. It must affirm that every Indian—Hindu, Muslim, Christian, Sikh, or atheist—has the right to speak, pray, and live according to conviction. The strength of our republic lies not in uniformity but in mutual respect. Let us therefore appeal for maturity in public discourse. Faith should never be treated as a liability, nor should belief be forced into secrecy. The true test of citizenship is not how alike we are, but how well we honor our differences. Jemimah’s quiet courage is a reminder that in a divided society, authenticity itself becomes an act of patriotism.
Local Patriotism: The Heartbeat of National Unity
For a united India, citizenship must begin at the
local level. Unity does not emerge only from large symbols. It grows first in
small places — villages, urban neighborhoods, local schools, community centres.
Mutual respect, neighborly help, and community engagement lay the foundation.
Yet, polarization and institutional pressures often turn neighbors into
strangers. Building harmony means defending every citizen’s Rights, regardless
of their background. It means creating safe spaces for dialogue, standing up
against prejudice, and holding leaders openly accountable. If India is a
mosaic, every tile must hold. Here is the practical mode:
Start with religious dialogue and respect: In a neighborhood mosque, a Hindu family walks in to
greet Ramadan. In a Christian church, the imam is invited for Iftar. These
small acts matter. They signal that religion is a bridge, not a boundary.
Champion joint citizenship rights: In local
panchayats, all community members — Hindu, Muslim, Christian, Sikh, Dalit,
Adivasi — must have equal voice. When school committees, village councils,
urban wards reflect the full diversity of India, then unity deepens.
Elevate talent and service over identity: Award local youth
not by religion, but by merit. Celebrate the community teacher, the woman who
runs a micro-enterprise bridging caste divides, the youth who volunteers in
flood relief regardless of creed. These are the living models of citizenship.
Reject the politics of division: When local
elections reduce to ‘us vs them’ along communal lines, the nation suffers.
Citizens must encourage multi-faith platforms, ensure that the local welfare
schemes reach all, and resist the temptation of vote bank identity politics.
Why This Matters
Now
India stands at a crossroads. On the one hand, we
see growth. GDP numbers that dazzle. Large infrastructure projects. Global
diplomacy victories. But growth alone is not enough. On the other hand, we see
social fault-lines widening. Religious hate-speech rose by 74% in 2024,
according to a US-based research group (www.reuters.com. Feb 10, 2025). Youth unemployment
remains severe. Democracy is under strain. Institutions compromised.
When a nation’s citizens are splintered by identity,
when citizenship is conditional, when patriotism is defined in narrow terms,
the promise of India is imperiled. The India dream is not of a singular
culture, but of many cultures living in solidarity. Of many faiths offering
respect to each other. Of many languages and communities knitting the fabric of
one nation.
Today, India needs
growth that includes everyone. Harmony among citizens—whatever their language,
region, or religion—will drive this growth. This means acknowledging hardship,
fighting injustice, and supporting the marginalized. It means rejecting hate and
divisive politics, demanding accountability and transparency. Citizenship and
patriotism are not to be dictated by politicians or loud media figures. Every
Indian, regardless of background, can be a builder of unity. Such unity will
not erase diversity, but celebrate it. True progress arises not from
uniformity, but from the free, equal participation of all. The present
political dispensation may resist this. It may push majoritarian narratives. It
may centralize power. It may incentivize divisions. But citizens—active
citizens—can counter that momentum.
A Citizens’
Checklist for Unity
India’s
history is filled with lessons on the dangers of division—be it through caste,
creed, or ego. Yet, the nation’s greatest victories have come when people stood
together. All across the country, from metros to fields, from courts to
classrooms, many Indians rise above narrow labels. To make this more
concrete, here are simple actions citizens can commit to:
Engage in inter-faith conversation: Invite, listen,
respect. In your local club, school, church, mosque, temple.
Support inclusive institutions: Whether it’s
your neighborhood school, youth club or sports team—advocate for diversity.
Speak out for economic justice: If the system
bypasses the poor, the marginalised, the minorities—demand better. Your
patriotism is reflected in how your neighbour lives.
Defend democratic norms: If institutions
are weakened, dissent stifled, minority rights threatened—you have a duty to
protest respectfully and persistently.
Value talent over identity: Celebrate
achievers from all communities. Break the stereotype that talent belongs to one
religion or region.
Elevate citizenship beyond ritual: Claim your
rights. Fulfill your duties. Vote responsibly, volunteer locally, participate
in civic life.
A Closing
Challenge to the Regime and the Citizens
To the regime: If you truly believe in India’s unity
and growth, then you must enable pluralism—not only in rhetoric but in
practice. You must strengthen institutions, protect minorities, uphold the rule
of law, foster scientific temper and historical truth. You must ensure that
growth is inclusive, that jobs reach the youth, that citizenship is unshackled
by religion or community.
To the citizens: If you truly love India, then your
patriotism must be active. It must not be passive flag-waving. It must be
rooted in justice, dignity, dialogue and diversity. It must reflect the India
of 1.4 billion citizens—not of one community alone. It must begin at the local
level—not waiting for top-down leadership.
In our times of orchestrated polarization, the call
is not to retreat. The call is not to surrender to division. The call is to
rise. Rise as citizens. Rise for diversity. Rise for unity. Rise for India. It is a call to unity in India’s diversity
For in the end, if we do not live the ideals of
citizenship and patriotism in our everyday realities—our neighborhoods, our
schools, our workplaces—then no grand rhetoric, no national slogan, no
independent religious affiliation, will hold the dream together. Let us build
India not only as a geographic entity—but as a community of mutual respect,
shared purpose and vibrant diversity.
Because India does not need another monolith. It
needs many voices, many traditions, many citizens who say: I belong. You
belong. We all belong. And together we will build a nation—not by silencing
difference but by celebrating it.
Wednesday, November 19, 2025
AN ELITIST AND OPPORTUNIST’S EXCLUSIONARY EDUCATION
Challenges and
Concerns over the Entry of Overseas Education Institutions in India
Introduction: The Promise and the Paradox
India’s higher education sector is one of the largest in the world, with over 1,100 universities and more than 45,000 colleges serving millions of students across urban and rural landscapes. It is vast, diverse, and ambitious, reflecting the aspirations of a young nation where education is not merely a stepping stone to employment but also a pathway to social mobility and national development. Against this backdrop, the Government of India’s decision to allow overseas universities to establish campuses in India is being hailed by some as a “progressive” and “visionary” move. However, beneath the rhetoric of globalisation and world-class education lies a series of concerns that cannot be ignored.
This move, if implemented uncritically, risks
creating an elitist and exclusionary education model that benefits only the
wealthy, marginalises the poor, and drains India’s intellectual and financial
resources. The promise of global institutions in India appears enticing, but
the reality may be one of increased inequality, diminished autonomy, and
further erosion of the inclusivity that higher education in India has long
aspired to achieve.
Entry of Foreign Universities: Status, Networks, and Global Aspirations
Every year, between eight to ten lakh Indian students leave the country to pursue education abroad. Their motivations extend far beyond the classroom. For many, it is the lure of global exposure: experiencing life in another culture, building international networks, and accessing professional markets with higher wages and better job security. For others, foreign education is a stepping stone to immigration opportunities, offering the possibility of permanent residency or citizenship in developed nations.
Thus, while foreign campuses in India may replicate
some academic curricula, they cannot reproduce the broader package that
motivates Indian students to go abroad. Studying in an Indian city at an
American or European university outpost will not offer the same cultural
immersion, professional environment, or immigration prospects. Instead, these
campuses will likely serve a narrow demographic: the Indian elite who can
afford high fees but prefer to stay closer to home. This creates a system where
education becomes less about knowledge and more about status signaling, further
dividing students along lines of class and wealth.
The Shiny Promise of Globalized Education
India’s education headlines are full of opportunity and optimism. Prestigious institutions announce new programmes—BIMTECH’s Postgraduate Diploma in Management, IIT Jodhpur’s M.Tech in Sustainable Energy, IIITDM Kurnool’s Ph.D. in Electronics and Communication Engineering. Globally, scholarships such as Canada’s Ontario Graduate Scholarship, Australia’s Destination Australia Scholarship, and Ireland’s International Education Scholarships entice Indian students toward international platforms of learning. The steady rollout of GATE 2026 signals the government’s projection of India as a research powerhouse.
At first glance, this paints a picture of a vibrant
knowledge ecosystem: world-class research, global scholarships, international
collaborations, and a government eager to rebrand India as an “education hub.”
But beneath the glossy headlines lies a disturbing truth. These opportunities
are not designed for all Indians—they are structured for the privileged few.
The rural poor, Dalit, Adivasi, and minority students—the real backbone of
India’s demographic—find themselves excluded, marginalized, and silenced.
The Economics of Exclusion: Who Can Afford Foreign Campuses?
India’s embrace of foreign universities is framed as progress, yet it risks creating deeper inequality. High costs, exclusionary politics, and profit repatriation threaten to erode public education, turning learning into a privilege for the few rather than a right for all.
Foreign Universities and the Two-Tier Trap: Foreign universities are unlikely
to align with India’s cost-sensitive education system. Most global institutions
operate on high-cost models, charging tuition far beyond what Indian public
universities require. For example, while an engineering degree at a government
college can cost under ₹1 lakh annually, a foreign campus may demand ten to
twenty times more. Such disparities will restrict access largely to affluent
families, excluding middle-class and marginalized students. The result is
predictable: a stratified system where wealthy students attend foreign-branded
institutions while the poor remain confined to underfunded public universities.
Instead of narrowing inequity, overseas institutions will intensify it,
reinforcing higher education as an elite privilege rather than a universal
right.
The
Politics of Exclusion and Resource Drain: The embrace of
foreign universities is less reform than political strategy, reflecting the
Modi government’s larger agenda of privatization and corporatization. For
years, private lobbies have pushed for policies that convert education into a
multi-billion-dollar market. Glossy rhetoric about “world-class campuses” masks
the deliberate weakening of public institutions through closures, underfunding,
and neglect. In this model, education becomes an investment for those who can
pay, not a constitutional right. Poor students from rural and tribal belts are
invisible casualties of this exclusionary framework.
Equally
troubling is the financial design: while Indian universities reinvest
in research, faculty, and infrastructure, foreign campuses will likely
repatriate profits to their home countries. Tuition paid by Indian students
will fuel foreign economies, creating a steady outflow of resources. This
financial drain echoes the intellectual brain drain already afflicting India.
Instead of building capacity within, India risks becoming a profitable
marketplace for global universities—serving their interests more than its own.
Displacement of Indian Institutions: Branding and Competition
India’s higher education sector is already diverse, with elite institutions like IITs, IIMs, and AIIMS standing alongside smaller state universities and rural colleges. The entry of foreign universities risks destabilising this balance. With their global brand power and prestige, foreign institutions could easily attract the best students and faculty, leaving smaller and lesser-known Indian universities struggling to stay relevant.
Such displacement would create a concentration of
talent in expensive foreign campuses, further hollowing out India’s own
institutions. This could lead to long-term damage: a system where Indian
universities are perceived as “second-class” compared to their foreign
counterparts, even within our own borders.
The Myth of Quality: Will Foreign Campuses Deliver?
Proponents argue that foreign universities will raise academic standards and foster healthy competition. However, India already has successful international collaborations within IITs, IIMs, and other premier institutions. Joint degree programmes, exchange initiatives, and global research projects are already underway. The entry of standalone foreign campuses offers no guarantee of better quality; it may simply replicate existing curricula at inflated costs.
Moreover, the global prestige of these universities
often comes from their context—decades of research investment, strong
economies, and robust ecosystems. Transplanting them into India does not
automatically translate into the same outcomes. Without cultural immersion or
global mobility benefits, their appeal is primarily symbolic.
Social Inequality and Educational Elitism: Who Gets Left Behind?
At its core, the biggest challenge of foreign universities in India is their potential to institutionalise inequality. Education is not only a tool for personal growth but also a means of bridging social divides. The National Education Policy (NEP 2020) aspires to inclusivity and equitable access, but the entry of high-cost, elitist campuses risks undermining this vision.
Poor and marginalized students, especially those
from rural areas, Scheduled Castes, Scheduled Tribes, and other disadvantaged
groups, will find themselves further excluded. Even if scholarships are
introduced, they are unlikely to match the scale of need. The system risks
creating an ‘educational caste system’ where foreign-branded degrees become a
ticket to elite jobs, while ordinary degrees push students into a saturated,
competitive job market with fewer opportunities.
Therefore, NEP 2020 is geared to promote not inclusivity
but exclusive elitism. This NEP
policy was marketed as a transformative roadmap for equitable access and
lifelong learning. Its proponents hailed it as revolutionary: flexible
curricula, internationalization of higher education, and the much-publicized
“Multiple Entry Exit System.” Yet, the devil lies in the details. While NEP
2020 promotes tie-ups with foreign universities and explicitly opens the door
for them to set up campuses in India, it remains ominously silent on how poor
students—already struggling with rising fees, inadequate facilities, and
shrinking scholarships—are to benefit.
By pitching foreign university entry as a badge of
modernization, the Modi government signals that global branding matters more
than grassroots equality. In reality, foreign campuses in India are unlikely to
provide affordable or accessible education. They will charge tuition fees far
higher than public institutions, operating in English and catering to urban
elites. For the vast majority of Indian students, the promise of a “global
classroom” will remain a mirage.
The Cultural Dimension: Whose Knowledge Counts?
Education is not just about skills; it is also about values, culture, and social responsibility. Foreign campuses, driven by profit and global branding, may prioritise marketable courses over socially relevant ones. Subjects critical to India—such as rural development, public health, or indigenous knowledge systems—may be sidelined in favour of high-demand global disciplines like business, technology, or finance. These risks producing graduates who are well-trained for global markets but disconnected from India’s socio-cultural realities. In a country still grappling with poverty, inequality, and ecological crises, education cannot be divorced from context. An imported model may alienate students from their own society, weakening the role of education as a force for nation-building.
Privatization Disguised as Reform
The Modi government’s education reforms, marketed as “internationalization” and “flexibility,” are in reality a push towards privatization and a retreat from the state’s responsibility. The NEP, hailed as visionary, offers little for inclusivity. Instead, it paves the way for commercialization, with no serious provisions to strengthen government schools, expand public funding for higher education, or address the systemic exclusion of Dalits, Adivasis, minorities, and the poor.
A central feature of NEP 2020 is the opening of
India to foreign universities—long demanded by global corporations and domestic
private lobbies. These institutions will primarily serve the wealthy, further
marginalizing disadvantaged students. Their brand appeal will weaken smaller
public colleges, already struggling with funds and faculty shortages, deepening
inequity rather than bridging it. Far from a leap forward, this shift drains
resources and undermines the constitutional promise of education for all.
Simultaneously, BJP-ruled states are closing
thousands of government schools under the pretext of “mergers” and
“rationalization.” This forces children from marginalized communities to travel
long distances or abandon schooling altogether, eroding the right to free and
compulsory education guaranteed under Article 21A. These closures reflect a
deliberate weakening of public education, leaving space for private players,
including the Sangh’s Vidya Bharati schools. Alongside privatization, NEP
enables ideological control through “Indian values,” legitimizing saffronized
curricula that rewrite history and narrow pluralism.
While the government projects India as a “knowledge
hub” through flashy international tie-ups and scholarships for a select few,
the reality for most students is stark: soaring fees, shrinking fellowships,
and the expansion of self-financing colleges. Student protests across
campuses—from JNU to Allahabad University—signal resistance to this
commodification. When education is transformed from a right into a privilege,
democracy itself is eroded, leaving the majority excluded from the nation’s
future.
Impact of School Closures on Higher Education: The Silent Crisis
While the government trumpets global summits and scholarships abroad, it is quietly shutting down the foundational tier of education at home. Across BJP-ruled states, thousands of government schools have been merged. For rural Dalit, tribal, and minority children, these schools were lifelines— now inaccessible due to distance. Many students, therefore, withdraw from education. This so-called “rationalization” is nothing less than abandonment. It violates the constitutional guarantee of free and equitable education. Instead of investing in more teachers, libraries, and laboratories for government schools, the state has chosen to dismantle them, creating a parallel system: one for the privileged, another for the marginalized.
Spectacle over Substance
Even as government schools are shuttered, elite institutions bask in global applause. IISc Bengaluru’s breakthroughs in AI-driven protein design and Indian students’ victories at competitions like iGEM and Microsoft’s Imagine Cup are held up as evidence of India’s “knowledge superpower” status. But who really benefits? These achievements emerge from a narrow band of well-funded, well-networked students. For millions who lack even electricity, let alone laboratories, such triumphs are stories from another planet.
Cultural and academic events like the Indo-French
Education Summit or the International Student Film Festival in Hyderabad
showcase creativity and collaboration. Yet without meaningful investment in
public education, they risk becoming elite spectacles—stage sets of privilege
masquerading as progress.
Alternatives to Foreign Campuses: Building an Inclusive Model
India does not need foreign universities to deliver quality education. It needs political will to strengthen its own institutions. If the goal is to improve India’s higher education ecosystem, there are better, more inclusive alternatives than inviting foreign universities. A truly inclusive vision requires:
1.
Strengthening Indian Universities: The foremost
priority must be to increase funding for public universities, expand
infrastructure, and invest in faculty development. Indian institutions can be
world-class if given the resources.
Robust Public
Investment: Expanding
scholarships, upgrading state universities, and ensuring equitable distribution
of resources across rural and urban India.
Grassroots
Infrastructure: Investing in government schools, especially in
marginalized areas, with teachers, libraries, labs, and safe transport.
2.
Encouraging Global Collaborations, not Colonies: Encouraging
faculty exchanges, joint research, and virtual learning platforms without
ceding sovereignty to foreign campuses. Instead of standalone campuses, joint
research projects, faculty exchange programmes, and integrated curricula with
global universities can bring international exposure without high costs.
3.
Technology and Virtual Learning: Online lectures,
international webinars, and virtual exchange programmes can connect Indian
students with global faculty, democratising access to world-class education.
4.
Scholarships and Mobility Support: Expanding
government scholarships for study abroad can allow talented but underprivileged
students to access international opportunities without creating domestic
exclusion.
5.
Equity at the Core: Centering policy
on Dalit, Adivasi, tribal, and minority students, not just the urban elite.
6.
Localised Research and Innovation: Strengthening
research ecosystems in Indian universities can help address India’s unique
challenges—climate resilience, rural healthcare, renewable energy—while
producing knowledge relevant to our society.
7.
Strengthening Regional Languages: Enabling
learning in mother tongues to expand access and bridge divides.
Conclusion: Toward Equality – Education as a Right, not a Marketplace
India’s education system stands at a
critical turning point. One vision upholds education as a public good, rooted
in equity, justice, and empowerment. The other, dangerously enticing, reduces
it to a commodity—privatized, globalized, and reserved for the privileged. The
Modi government, by championing foreign universities and private lobbies under
the guise of “progress,” has embraced the latter. Behind the gloss of
international tie-ups lies a harsher reality: collapsing government schools,
teacher shortages, and millions of poor and marginalized children left behind.
When education becomes a passport only for the wealthy, India risks dividing
itself into two nations—one globalized and privileged, the other silenced and
abandoned.
Though NEP 2020 is
presented as reform, its underlying push for privatization betrays the
democratic promise of education for all. Instead of investing in public
schools, strengthening regional universities, and expanding scholarships, the
government has chosen optics over substance and corporate branding over
grassroots empowerment. The entry of overseas universities may be packaged as
progress, but it threatens to deepen inequality. Education is not a marketplace
but a right, a responsibility, and the soul of India’s constitutional vision.
Unless citizens demand another path, NEP will be remembered not as reform, but
as betrayal.
Friday, November 14, 2025
‘সম্মান সমাধি’: মানবিক সেবার এক নতুন পথ এবং দেহ চাঁদা প্রথার অমানবিক বাস্তবতা
ডিগনিটি সমাধি উদ্যোগের সাফল্য ও দেহ চাঁদার দুর্ব্যবহার ও ভবিষ্যৎ সংস্কারের প্রস্তাব
১. একটি সাফল্যের গল্প: মর্যাদার সঙ্গে শেষ বিদায়
এক ঐতিহাসিক পদক্ষেপে কলকাতার খ্রিষ্টান সম্প্রদায় শুরু করেছে ‘ডিগনিটি বারিয়াল / সম্মান সমাধি’—একটি উদ্যোগ যা মৃত্যুর মুহূর্তেও প্রত্যেক মানুষকে সমান মর্যাদা দেওয়ার নিশ্চয়তা দেয়। মল্লিকবাজারের ঐতিহাসিক ১৮৪ লোয়ার সার্কুলার রোড সেমিট্রি–তে এর যাত্রা শুরু। এই উদ্যোগ শহরের এই বিশ্বাসকে জোরালো করে—জন্ম যেমন গুরুত্বপূর্ণ, মৃত্যুও তেমন সম্মানের দাবিদার।
যেখানে ধনী–গরিব সকলেই সমান
কলকাতা ক্রিশ্চিয়ান বারিয়াল বোর্ড এই উদ্যোগে সমাধিস্থানের একটি অংশ সম্পূর্ণ বিনামূল্যে বরাদ্দ করেছে তাদের জন্য—যাদের পক্ষে শেষকৃত্যের খরচ বহন করা অসম্ভব।
বোর্ডের মূলমন্ত্র—
“প্রত্যেক বিদায়ে মর্যাদা।”
প্রাপ্তবয়স্ক ও তিন বছরের নিচের শিশুদের জন্য পৃথক অংশ রাখা হয়েছে; রক্ষণাবেক্ষণের সব দায়িত্ব বারিয়াল বোর্ড বহন করবে।
ঐক্য, নাগরিক দায়িত্ব ও করুণার সম্মিলন
উদ্বোধনী দিনে ক্যালকাটা আর্চডায়োসিস থেকে শুরু করে বিভিন্ন প্রোটেস্ট্যান্ট ও স্বাধীন চার্চ নেতারা উপস্থিত ছিলেন—দারিদ্রদের সেবায় খ্রিষ্টীয় ঐক্যের উজ্জ্বল দৃষ্টান্ত।
সাংসদ সুদীপ বন্দ্যোপাধ্যায়, ফাদার মলয় ডি’কোস্টা, এবং সাংসদ ডেরেক ও’ব্রায়েন অনুষ্ঠানে অংশ নেন। কোলকাতার
সাধ্বী মাদার তেরেজার মিশনারিজ অব চ্যারিটি–র দুই সন্ন্যাসিনী ফিতা কেটে এই মানবিক কর্মসূচির সূচনা করেন।
এমপিএলএডি ফান্ড থেকে ২০ লক্ষ টাকার অনুদান এই প্রকল্পের প্রতি সরকারি সমর্থনকে আরও দৃঢ় করেছে।
মিশনারিজ অব চ্যারিটির মানবতা
এমসি সিস্টারদের প্রতিষ্ঠানে মৃত্যু অভিমুখে থাকা বহু মানুষ পরিত্যক্ত। তাদের অনেকেরই কেউ নেই।
এই উদ্যোগ সম্পর্কে ক্রিশ্চিয়ান বারিয়াল বোর্ডের ডেনিস স্মিথ বলেন—
“এ উদ্যোগ নিশ্চিত করছে যে তারাও শান্তি ও সম্মানের সঙ্গে শেষ বিদায় পাবে।”
লোয়ার সার্কুলার রোডের পর বিস্তৃত হচ্ছে উদ্যোগ
২০২৬ সালের শুরুতেই টালিগঞ্জ সেমিট্রিতে দ্বিতীয় ‘ডিগনিটি সমাধি’ চালু হবে।
সাথে রয়েছে নতুন খ্রিষ্টান সেমিট্রি তৈরির জন্য জমির আবেদন—কারণ ব্রিটিশ আমলের সব সেমিট্রি প্রায় পূর্ণ।
জনমত: কৃতজ্ঞতা, আশাবাদ ও উদ্বেগ
প্রতিক্রিয়াগুলো উষ্ণ—
• “২০২৫ সালের সেরা উপহার… গরিব ভাই–বোনদের জন্য আশীর্বাদ।”
• “বৃদ্ধাশ্রমে এই খবর পৌঁছে দিন।”
• “অল সোলস্ ডে-তে এই উদ্যোগের উদ্যোক্তাদের সালাম।”
তবে পাশাপাশি সতর্ক কণ্ঠ—
“উদ্যোগ ভালো, কিন্তু এল.সি সেমিট্রির দুর্নীতি ও দালালি বন্ধ করতে হবে।”
এই উদ্যোগ একদিকে প্রশংসা পেলেও অন্যদিকে সংস্কারের দাবি তুলেছে।
২. সাফল্যের আড়ালে লুকিয়ে থাকা এক অমানবিক বাস্তবতা: দেহ চাঁদার দুর্ব্যবহার, লিখছেন রেভারেন্ড ইম্মানুয়েল সিং।
‘ডিগনিটি সমাধি’ শহরের গরিবদের জন্য সম্মানজনক সমাহিতকরণ নিশ্চিত করছে—এ এক আশার আলো।
কিন্তু আলো যখন উজ্জ্বল হয়, অন্ধকারও স্পষ্ট হয়। আমাদের সমাজের সেই অন্ধকার দিকটির নাম—দেহ চাঁদা।
শীতের মরশুম: মৃত্যুর সাথে লড়াই ও দেহ চাঁদার চাপ
নভেম্বর থেকে ফেব্রুয়ারি—খ্রিষ্টান সম্প্রদায়ে মৃত্যুর হার বাড়ার সময়।
শোকাহত পরিবার প্রয়োজন করে সান্ত্বনা, করুণা, প্রার্থনা—
কিন্তু অনেকেই প্রথমে মুখোমুখি হন একটি শকিং চাহিদার—
“চাঁদার বকেয়া মেটান, না হলে কবর দেওয়া যাবে না।”
এক বাস্তব ঘটনা: রুদ্ধশ্বাস অভিজ্ঞতা
ঠাকুরপুকুরের এক পরিবারের দুর্দশা—
তাদের বাবা মারা গেছেন হঠাৎ।
তিন কন্যা ভাবল, পাদ্রী সান্ত্বনা দেবেন।
কিন্তু প্রথম প্রশ্ন—
“দেহ চাঁদার বকেয়া কই?”
কফিন, কবর খরচ, হার্শ—সব মিলিয়ে পরিবারটি মানসিকভাবে ভেঙে পড়ে।
শোকের মুহূর্তে হিসাবের খাতা—এ যেন বিশ্বাস ও মানবিকতার পরাজয়।
দেহ চাঁদার আসল উদ্দেশ্য ও আজকের সমস্যা
একসময় দেহ চাঁদা দরিদ্রদের জন্য সামাজিক নিরাপত্তা ছিল।
সামান্য দান থেকে শেষকৃত্যের খরচ মিটত।
কিন্তু আজ তা অনেক স্থানে মানবিক সেবার বদলে আর্থিক দাবি হয়ে উঠেছে।
যাজক বা মণ্ডলী যখন আগে খোঁজে “বকেয়া,”
তখন সেবা হয় বাণিজ্যিক, আধ্যাত্মিক নয়।
সামাজিক নিরাপত্তা থেকে কুসংস্কার: এক বিপজ্জনক পতন
অনেক পরিবার মনে করে—
“টাকা না দিলে শেষকৃত্যও হবে না।”
মৃত্যুকে ঘিরে এই ভয় খ্রিষ্টীয় শিক্ষার বিপরীত, যেখানে মুক্তি, শান্তি ও করুণাই মূল কথা।
৩. ভবিষ্যতের পথ: কীভাবে পরিবর্তন সম্ভব?
‘ডিগনিটি সমাধি’ আমাদের দেখিয়েছে পরিবর্তন সম্ভব—
তাহলে দেহ চাঁদা প্রথারও সংস্কার কেন নয়?
১. বাধ্যতামূলক নয়, স্বেচ্ছাসেবী তহবিল : ধনী সদস্যরা চাইলে দান করবেন। গরিবরা কখনোই শোকের সময় টাকা দিতে বাধ্য হবেন না।
২. শেষকৃত্য ব্যক্তিগত নয়, মণ্ডলীর দায়িত্ব: একজন বিশ্বাসীর শেষ যাত্রা একটি সামষ্টিক সেবা। কোনো পরিবারকে চাঁদার বকেয়ার জন্য অপমান করা অমানবিক।
৩. আর্থিক শর্তহীন মাণ্ডলীক সেবা : যাজকীয় সেবা সর্বদা টাকার ঊর্ধ্বে হওয়া উচিত। মৃত্যুতে স্নেহ, প্রার্থনা ও সহমর্মিতা—এই তিনটি হওয়া উচিত প্রথম প্রতিক্রিয়া।
৪. উপসংহার: পরিবর্তনের অঙ্গীকার
একদিকে ‘ডিগনিটি সমাধি’ আমাদের সামনে এক নতুন দৃষ্টান্ত স্থাপন করেছে—
যেখানে প্রত্যেক মানুষ সমান সম্মানের অধিকারী।
অন্যদিকে দেহ চাঁদা—যা একসময় দরিদ্রদের জন্য নিরাপত্তা ছিল—
আজ কখনো কখনো শোকের উপর বাড়তি বোঝা হয়ে দাঁড়ায়।
একসময় উপকারী হলেও আজ দেহ চাঁদা অনেক ক্ষেত্রে শোষণ ও কুসংস্কারে পরিণত হচ্ছে।
কোনো দরিদ্র পরিবার যেন কখনো মৃত্যুর মুহূর্তে টাকার হিসাব মেলাতে বাধ্য না হয়।
সময় এসেছে দুই সত্যকেই সামনে রেখে এগোনোর—
মণ্ডলী যেন মানুষের বোঝা কমায়—বাড়ায় না।
শোকের মুহূর্তে টাকা নয়, দরকার সেবা, ভালোবাসা ও সহমর্মিতা।
কেউ যেন মর্যাদা ছাড়া এই পৃথিবী না ছাড়ে—
এটাই হোক আমাদের সম্মিলিত অঙ্গীকার।
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